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But of Him you are in Christ Jesus, who became for us . . . sanctification . . . —1 Corinthians 1:30 The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me] . . . sanctification . . . .”  What OC has to say today is so significant that I have reproduced it exactly. Please note the one point in particular that I struggled with. I believe he is saying that although the perfection of Christ is completely and instantly available to us. It is not completely exhibited at once, but rather becomes evident in our lives gradually as He changes us and we grow under His guidance.   Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life. The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you . . .” ( Colossians 1:27 ). It is His wonderful life that is […]

This is the will of God, your sanctification. . . —1 Thessalonians 4:3 God wants us sanctified. If it’s not happening, it’s not God.  Sanctification means to be made holy. Holy means separated for God’s purpose. Before God will use any part of us, separate it for His purpose, we have to release it. As long as we hold on to any part of us, any part of our lives, it can’t be used by Him. It can’t be made holy. It can’t be sanctified.  In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself,. But its a voluntary process. I must release each part. Am I willing to be myself and nothing more? What of my relationships? Am I willing to have no friends, no father, no brother, and no self-interest? Every part that is released becomes holy. It is sanctified. It becomes His. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30  ).   Release it and be blessed. Nick  

Blessed are the poor in spirit . . . —Matthew 5:3   We do an awful job of conveying the essence of Christianity. The world has the idea that Christianity is about forgiveness and being good and maybe love. It is viewed as a system of great, but unattainable, standards of behavior. Most see it as great, but mystical, teaching. And much of this is part of it. BUT Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature. The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in […]

Those who wait on the Lord . . . shall walk and not faint —Isaiah 40:31   I call this blog “Nick’s Walk” because it really is all about walking.  Once we have come to Jesus, once we have decided to follow Him, it’s all about walking. Walking is the tough part. The daily putting of one foot in front of the other, not just in front of the other, but in the direction He leads, is Christianity. It’s not what we do on Sunday or what we put in a blank on a form. It’s every step we take.  Sometimes we think we have to take the next step because it’s time to move on. This verse reminds us that the key is waiting on the Lord, not making a move, not taking a step until He says to do so. Our walk is a demonstration of our character. There is nothing abstract or obscure in the Bible; everything is vivid and real. God does not say, “Be spiritual,” but He says, “Walk before Me. . .” ( Genesis 17:1  ). In order to walk successfully, we need to keep the Lord before us continually. We learn to know […]

You call Me Teacher and Lord, and you say well, for so I am —John 13:13 Obedience is only possible between people who are equals in their relationship to each other; like the relationship between father and son, not that between master and servant. Jesus showed this relationship by saying, “I and My Father are one” ( John 10:30 ). The Son was obedient as our Redeemer, because He was the Son, not in order to become God’s Son.   He came that we might have the same relationship. 26 He told the religious leadership: But you do not believe, because you are not of My sheep, as I said to you. 27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one.”   We are like sheep. We follow the shepherd because of our relationship with Him. We know Him. We know His […]

. . . unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven —Matthew 5:20 The scribes and Pharisees stand for the proposition that a Christian is more than a person who does good things; he has been made good by the supernatural grace of God. The characteristic of a disciple is not that he does good things, but that he is good in his motives, having been made good by the supernatural grace of God. The only thing that exceeds right-doing is right-being. Jesus Christ came to place within anyone who would let Him a new heredity that would have a righteousness exceeding that of the scribes and Pharisees. No one can make himself pure by obeying laws. Jesus Christ does not give us rules and regulations. The great wonder of Jesus Christ’s salvation is that He changes our heredity. Even when we find ourselves “doing good” we must consider why we do what what do. Do we adore the adoration? Do we thrive on being considered “good” by others? Or are we compelled to what our new nature demands and what Our Lord directs, no matter […]

. . . how much more will your Father who is in heaven give good things to those who ask Him! —Matthew 7:11 I must never lose touch with the character of God. If I can remember His love for me, I will never feel alone or without worth. If I remember the universality  of His love, I will respect the worth of all men and try to love as He loves. If I can remember His power, I will never feel incapable or overwhelmed. If I can remember His control over all,  I will do fearlessly the things I should do. This is easier to say than to do. I have learned that those I have placed faith and trust in before can disappoint.  In fact, they will always, at some time, disappoint. Humans are inconsistent. So I must remember that my God never changes. He is the great I am. I can rely on His unchanging love, power and control.    The more I trust in His character, the more I learn that He deserves that trust. The more I recognize the good things He has given me, the more I realize what is really good and […]

I am a debtor both to Greeks and to barbarians . . . —Romans 1:14   There is no doubt that I am indebted to Jesus. Not only is He my savior; but my Lord. Every good thing I have, I owe to Him. I could never repay Him for all He has done or is doing.  Paul had a keen sense of that indebtedness. You are not your own . . . you were bought at a price . . .” ( 1 Corinthians 6:19-20 ). Paul sold himself to Jesus Christ and he said, in effect, “I am a debtor to everyone on the face of the earth because of the gospel of Jesus; I am free only that I may be an absolute bondservant of His.” That is the characteristic of a Christian’s life once this level of spiritual honor and duty becomes real. Quit praying about yourself and spend your life for the sake of others as the bondservant of Jesus. That is the true meaning of being broken bread and poured-out wine in real life.   Is it time to turn from our “needs” and recognize them as “wants?” Is it time to open our eyes […]